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The Book of Enoch has been translated into Spanish from two English versions, edited by Robert H. Charles and Hedley F. Sparks, and from the French version of François Martin; the three in turn translated from the Ethiopian manuscripts, collated with Greek manuscripts; These versions are also corrected according to the Aramaic manuscripts of Qumrân (4QEn - 4QEnastr), edited by Josef T. Milik, translated into Castilian by Florentino García M.

The verses and paragraphs included [in parentheses] are most likely not part of the book, especially "Chapter 108," which he expressly declares to be the beginning of another book. However, they are found in several Ethiopian or Greek manuscripts, so they have been included in this translation so that readers form their own criteria in this regard.
In the respective verse, additional references to (references to) other books are cited.
The early Christians had great appreciation for the Book of Enoch, as attested by the canonical epistles of Judas (6 and 14-16) and 2 Peter (2: 4), as well as the noncanonical epistles of Barnabas and the writings of Justin Martyr ( 100-165), Athenagoras (170); Tatiano (110-172); Irenaeus, Bishop of Lyon (115-185); Clement of Alexandria (150-220); Tertullian (160-230); Lactantio (260-325) and also those of Metodio de Filipo, Minucius Felix, Comodiano and Prisciliano (m 385).

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